Великобритания - Учебное пособие (Маркушевская Л.П.)

Chapter 15(p64)- life and thought

The political revolution during the Stuart age could not have happened if there had not been a revolution in thought. This influenced not only politics, but also

religion and science. By 1714 people's ideas and beliefs had changed enormously. The real Protestant revolution did not, in fact, happen until the seventeenth century, when

several new religious groups appeared. But there were also exciting new scientific

ideas, quite separate from these new beliefs. For the first time it was reasonable to

argue that everything in the universe had a natural explanation, and this led to a new

self-confidence.

The revolution in thought

The influence of Puritanism increased greatly during the seventeenth century, particularly among the merchant class and lesser gentry. It was the Puritans who persuaded James I to permit a new official ("authorised") translation of the Bible. It was published in 1611. This beautiful translation was a great work of English literature, and it encouraged Bible reading among all those who could read.

Some of them understood the Bible in a new and revolutionary way. As a result, by the middle years of the seventeenth century Puritanism had led to the formation of a large number of small new religious groups, or “sects”. Most of these Nonconformist sects lasted only a few years, but two are important, the Baptists and the Quakers. In spite of opposition in the 17th century, both sects have survived and have had an important effect on the life of the nation. The Quakers became particularly famous for their reforming social work in the eighteenth century. These sects brought hope to many of the poor and the powerless.

Social reform and the later growth of trade unionism both owed much to Nonconformism. In spite of their good work, however, the Nonconformists continued to be disliked by the ruling class until the end of the nineteenth century.

The Anglican Church, unlike the Nonconformist churches, was strong politically, but it became weaker intellectually. The great religious writers of the period, John Bunyan, who wrote The Pilgrim's Progress, and John Milton, who wrote Paradise Lost, were both Puritan.

For some Nonconformists, the opposition to their beliefs was too great to bear.

They left Britain to live a free life in the new found land of America. In 1620, the "Pilgrim Fathers" sailed in a ship called the Mayflower to Massachusetts. Catholic families settled in Maryland for the same reasons. But most of the 400,000 or so who left England were young men without families, who did so for economic and not religious reasons. They wanted the chance to start a new life. At the same time there were other people coming in from abroad to live in Britain. Cromwell allowed Jews to settle again, the first Jews since the earlier community had been expelled 350 years earlier. And after 1685 many French Protestants, known as Huguenots, escaped from Louis XIV's persecution and settled in Britain.

The revolution in religious thinking was happening at the same time as a revolution in scientific thinking. Careful study of the natural world led to important new discoveries. It was not the first time that the people of Britain had taken a lead in scientific matters. Almost a thousand years earlier, the English monk and historian, Bede, had argued that the earth stood still, fixed in space, and was surrounded by seven heavens. This, of course, was not correct, but no one doubted him for centuries.

In the 13th and early 14th centuries English scientists, most of them at the University of Oxford, had led Europe. Friar Roger Bacon, one of the more famous of them, had experimented with light, heat and magnetism. Another, William of Ockham, had studied falling objects. Another, William Marlee, had been one of the first to keep a careful record of the weather. Chaucer himself wrote a book to teach his son how to use an astrolabe.

Every scientific idea, must be tested by experiment. With idea and experiment following one after the other, eventually the whole natural world would be understood.

In the rest of the century British scientists put these ideas into practice.

In 1628 William Harvey discovered the circulation of blood and this led to great advances in medicine and in the study of the human body. The scientists Robert Boyle and Robert Hooke used Harvey's methods when they made discoveries in the chemistry and mechanics of breathing.

In 1666 the Cambridge Professor of Mathematics, Sir Isaac Newton, began to study gravity, publishing his important discovery in 1684. In 1687 he published Principia, on "the mathematical principles of natural philosophy", perhaps the greatest book in the history of science. Newton's work remained the basis of physics until Einstein's discoveries in the twentieth century. Newton's importance as a "founding

father" of modern science was recognised in his own time.

Newton had been encouraged and financed by his friend, Edmund Halley, who is mostly remembered for tracking a comet (Halley's Comet) in 1682. There was at that time a great deal of interest in astronomy. The discovery of the geometric movement of stars and planets destroyed old beliefs in astrology and magic. Everything, it seemed, had a natural explanation.

It was no accident that the greatest British architect of the time, Christopher Wren, was also Professor of Astronomy at Oxford. In 1666, following a year of terrible plague, a fire destroyed most of the city of London. Eighty-seven churches, including the great medieval cathedral of St Paul, were destroyed. Wren was ordered to rebuild them in the modern style, which he did with skill.

As a result of the rapid spread of literacy and the improvement in printing techniques, the first newspapers appeared in the seventeenth century. They were a new way of spreading all kinds of ideas, scientific, religious and literary. Many of them included advertisements. In 1660 Charles II advertised for his lost dog.

Life and work in the Stuart age(p66)

The situation for the poor improved in the second half of the 17th century. Prices fell compared with wages, and fewer people asked for help from the parish. But it was the middle groups who continued to do well. Many who started life as yeoman farmers or traders became minor gentry or merchants. Part of their success resulted from a strong interest in farming improvements, which could now be studied in the many new books on the subject.

By the middle of the century the government had already begun to control the trade in cereals to make sure that merchants did not export these while Britain still needed them. However, by 1670 Britain was able to export cereals to Europe, where living conditions, particularly for the poor, were much worse than in Britain. This was partly the result of the Thirty Years War, 1618-48, which had badly damaged European agriculture.

Trade

Trade within Britain itself changed enormously in the 17th century. The different regions became less economically separate from each other. No place in Britain was more than 75 miles from the sea, and by 1690 few places were more than twenty miles from a river or canal. These waterways became important means of transport, allowing each region to develop its own special produce. Kent, for example, grew more fruit and vegetables to export to other regions, and became known as "the garden of England".

Improved transport resulted in a change in buying and selling. Most towns did not have shops before the seventeenth century. They had market days when farmers and manufacturers sold their produce in the town square or marketplace. By 1690, however, most towns also had proper shops. Shopkeepers travelled around the country to buy goods for their shops, which were new and exciting and drew people from the country to see them. Towns which had shops grew larger, while smaller towns without shops remained no more than villages.

London remained far larger than any other town, with more than 500,000 people by 1650. It controlled almost all the sea trade with other countries. After the fire of 1666, the richer citizens for the first time had water supplied to their houses, through specially made wooden pipes. The city streets had traffic jams just as bad as today's, and the noise was probably far worse, with the sound of iron-tyred wheels and the hammering of craftsmen.

In London there was a new class of rich "aristocrats", most of whom belonged to the nobility, but not all. Money could buy a high position in British society more easily than in Europe. After 1650 the rich began to meet in the new coffeehouses, which quickly became the meeting places for conversation and politics.

Some of the old nobility, however, did not accept the new rich as equals. While new Stuart yeomen wanted to be gentry, descendants of the older Tudor gentry started to call themselves "squires", the ruling class of the countryside. They did not wish to be confused with the new gentry.

While the rich of London visited the coffeehouses, the ordinary people went to the drinking houses, called "alehouses", in town and country. These soon became the centre of popular culture, where news and ideas could be passed on. By the end of the century the government had secret informers watching the alehouses and listening for rebellious talk.

Family life

After the rapid increase in population in the Tudor century, the number of births began to fall in the Stuart age.

One reason for the smaller number of births was that people married later than anywhere else in Europe. Most people married in their mid twenties, and by the end of the century the average age of first marriages was even older, at twenty-seven. It also 67 seems that more men remained unmarried than before. But the pattern of population growth and human behaviour remains puzzling.

By the end of the sixteenth century there were already signs that the authority of the husband was increasing. This resulted from the weakening of wider family ties.

Furthermore, just as the power of the monarch became more absolute during the sixteenth and early seventeenth centuries, so also did that of the husband and father.

But while the power of the monarchy was brought under control, the authority of the head of the family continued to grow.

The father always led daily family prayers and Bible reading. In some ways he had taken the place of the priest. As a result, his wife and children belonged to him, mind, body and soul. Absolute obedience was expected. Disobedience was considered an act against God as well as the head of the house.

One result of this increase in the father's authority was that from the early seventeenth century children were frequently beaten to break their "sinful" will. The child who was not beaten was unusual.

Only Quaker sect, which rejected all violence was against corporal punishment.

Another result was the loss of legal rights by women over whatever property they had brought into a marriage.

The eighteenth century (p68) - Chapter 16

The political world

Well before the end of the eighteenth century Britain was as powerful as France.

This resulted from the growth of its industries and from the wealth of its large new trading empire, part of which had been captured from the French. Britain now had the strongest navy in the world; the navy controlled Britain's own trade routes and endangered those of its enemies. It was the deliberate policy of the government to create this trading empire, and to protect it with a strong navy. This was made possible by the way in which government had developed during the eighteenth century.

For the first time, it was the king's ministers who were the real policy and decision-makers. Power now belonged to the groups from which the ministers came,

and their supporters in Parliament. These ministers ruled over a country which had become wealthy through trade. This wealth, or "capital", made possible both an agricultural and an industrial revolution which made Britain the most advanced economy in the world.

However, there was an enormous price to pay, because while a few people became richer, many others lost their land, their homes and their way of life.

Families were driven off the land in another period of enclosures. They became the working "proletariat" of the cities that made Britain's trade and industrial empire of the nineteenth century possible. The invention of machinery destroyed the old "cottage industries" and created factories. The development of industry led to the sudden growth of cities like Birmingham, Glasgow, Manchester and Liverpool and other centres in the north Midlands. The British government was afraid of dangerous revolutionary ideas spreading from France to the discontented in Britain. Revolution was still a possibility, but

Britain was saved partly by the high level of local control of the ruling class in the countryside and partly by Methodism, a new religious movement which offered hope and self-respect to the new proletariat.

Politics and finance (p69)

When Queen Anne, the last of the Stuarts, died in 1714, it was not entirely certain that the Protestant ruler of Hanover, George, would become king. There were some Tories who wanted the deposed James II's son to return to Britain as James III. If he had given up Catholicism and accepted the Anglican religion he probably would

have been crowned James III. But like other members of his family, James was unwilling to change his mind, and he would not give up his religion. Nor would he

give up his claim to the throne, so he tried to win it by force.

In 1715 he started a rebellion against George I, who had by this time arrived from Hanover. But the rebellion was a disaster, and George's army had little difficulty in defeating the English and Scottish "Jacobites", as Stuart supporters were known.

Because of the Tory connection with the Jacobites, King George allowed the Whigs to form his government.

Government power was increased because the new king spoke only German, and did not seem very interested in his new kingdom. Among the king's ministers was Robert Walpole, who remained the greatest political leader for over twenty years. He is considered Britain's first Prime Minister.

Walpole came to power as a result of his financial ability. At the end of the seventeenth century the government had been forced to borrow money in order to pay for the war with France. In 1694, a group of financiers who lent to the government decided to establish a bank, and the government agreed to borrow from it alone. The new bank, called the Bank of England, had authority to raise money by printing "bank

notes". This was not an entirely new idea. For hundreds of years bankers and money dealers had been able to give people "promisory notes" signed by themselves. These could be handed on as payment to a third or fourth person. This way of making trade easier had been made lawful during the reign of Henry I, six hundred years earlier. The cheques we use today developed from these promissory notes.

At a time when many people had money to invest. there was popular interest in financial matters. People wanted to invest money in some of the trading companies doing business in the West Indies, the East Indies or in other newly developing areas.

In the other countries of Europe kings and queens had absolute power. Britain was unusual, and Walpole was determined to keep the Crown under the firm control of Parliament. He knew that with the new German monarchy this was more possible than it had been before.

Walpole skillfully developed the idea that government ministers should work together in a small group, which was called the "Cabinet". He introduced the idea that any minister who disagreed deeply with other Cabinet ministers was expected to resign.

The limits to monarchy were these: the king could not be a Catholic; the king could not remove or change laws; the king was dependent on Parliament for his financial income and for his army. The king was supposed to "choose" his ministers. Even today the government of Britain is "Her Majesty's Government". But in fact the ministers belonged as much to Parliament as they did to the king.

Walpole wanted to avoid war and to increase taxes so that the government could pay back everything it had borrowed, and get rid of the national debt. He put taxes on luxury goods, such as tea, coffee and chocolate, all of which were drunk by the rich, and were brought to Britain from its new colonies by wealthy traders. Tea had become a national drink by 1700, when 50,000 kg were already being imported each year.

War with France broke out in 1756. Britain had already been involved in a war against France, from 1743 to 1748, concerning control of the Austrian Empire.

The war against France's trade went on all over the world. In Canada, the British took Quebec in 1759 and Montreal the following year. This gave the British control of the important fish, fur and wood trades. Many Britons started to go to India to make their fortune. Unlike previous British traders, they had little respect for Indian people or for their culture. So, while India became the "jewel in the Crown" of Britain's

foreign possessions, British-Indian relations slowly went sour.

The British have a very high opinion of themselves, he wrote, and they "think nothing is as well done elsewhere as in their own country". British pride was expressed in a national song written in 1742: "Rule Britannia, Britannia rule the waves, Britons never never never shall be slaves."

Britain's international trade increased rapidly. By the end of the century the West Indies were the most profitable part of Britain's new empire. They formed one corner of a profitable trade triangle. British-made knives, swords and cloth were taken to West Africa and exchanged for slaves. These ware taken to the west Indies and the ships returned to Britain carrying sugar which had been grown by slaves.

An East India Company official with his escort of locally recruited soldiers. In India the officials of the East India

Company made public fortunes for Britain, and private fortunes for themselves. Many, however, did not survive the effects

of heat and disease. On the whole Indian society accepted "John Company", as the East India Company was locally

known, in both trade and warfare as just another element in a complicated cultural scene. India was used to invaders. It

was only in the nineteenth century that Indians began to hate the way the British extended their control over all India and

the way that the British treated them.

Wilkes and liberty (p70)

George III was the first Hanoverian to be born in Britain. Unlike his father and grandfather he had no interest in Hanover. He wanted to take a more active part in governing Britain, and in particular he wished to be free to choose his own ministers.

As long as he worked with the small number of aristocrats from which the king's ministers were chosen, and who controlled Parliament, it did not seem as if he would have much difficulty.

Parliament still represented only a very small number of people. In the eighteenth century only house owners with a certain income had the right to vote. This was based on ownership of land worth forty shillings a year in the counties, but the

amount varied from town to town. As a result, while the mid-century population of Britain was almost eight million, there were fewer than 250,000 voters, 160,000 of

them in the counties and 85,000 in the towns or "boroughs". Each county and each borough sent two representatives to Parliament.

It was not difficult for rich and powerful people either in the boroughs or in the counties to make sure that the man they wanted was elected to Parliament. No one could describe Parliament in those days as democratic.

However, there was one MP, John Wilkes, who saw things differently. Wilkes was a Whig, and did not like the new government of George III. Unlike almost every other MP, Wilkes also believed that politics should be open to free discussion by everyone. Free speech, he believed, was the basic right of every individual. When Leorge III made peace with France in 1763 without telling his ally Fredericle of Prussia Wilkes printed a strong attack on the government in his newspaper. Wilkes was arrested but he won his case in the court and was released. His victory established principles of the greatest importance: that the freedom of the individual is more important than the interests of the state, and that no one could be arrested without a proper reason. Government was not free to arrest whom it chose. Government, too, was under the law. Wilkes's victory angered the king, but made Wilkes the most popular man in London.

Newspapers were allowed to send their own reporters to listen to Parliament and write about its discussions in the newspapers. The age of public opinion had arrived.

Radicalism and the loss of the American colonies

In 1764 there was a serious quarrel over taxation between the British government and its colonies in America. In 1700 there had been only 200,000 colonists, but by 1770 there were 2.5 million. Such large numbers needed to be dealt with carefully.

Some American colonists decided that it was not lawful for the British to tax them without their agreement. Political opinion in Britain was divided. Some felt that the tax was fair because the money would be used to pay for the defence of the American colonies against French attack.

In 1773 a group of colonists at the port of Boston threw a shipload of tea into the sea rather than pay tax on it. The event became known as "the Boston Teaparty". The British government answered by closing the port. But the colonists then decided to prevent British goods from entering America until the port was opened again. This was rebellion, and the government decided to defeat it by force. The American War of Independence had begun.

The war in America lasted from 1775 until 1783. The government had no respect for the politics of the colonists, and the British army had no respect for

their fighting ability. The result was a disastrous defeat for the British government.

It lost everything except for Canada.

Many British politicians openly supported the colonists. They were called "radicals". For the first time British politicians supported the rights of the king's

subjects abroad to govern themselves and to fight for their rights against the king.

The war in America gave strength to the new ideas of democracy and of independence.

The Boston Tea party, 1773, was one of the famous events leading to open rebellion by the American colonists. It was a protest against British taxation and British monopolies on imports. American colonists, dressed as native Americans, threw a shipload of tea into the harbour rather than pay tax on it.

Ireland

James II's defeat by William of Orange in 1690 had severe and long-term effects on the Irish people. Over the next half century the Protestant parliament in Dublin passed laws to prevent the Catholics from taking any part in national life. Catholics could not become members of the Dublin parliament, and could not vote in parliamentary elections. No Catholic could become a lawyer, go to university, join the navy or accept any public post. Catholics were not even allowed to own a horse worth more than .5. It was impossible for Catholics to have their children educated according to their religion, because Catholic schools were forbidden. Although there were still far more Catholics than Protestants, they had now become second-class citizens in their own land.

By the 1770s, however, life had become easier and some of the worst laws against Catholics were removed. But not everyone wanted to give the Catholics more freedom. In Ulster, the northern part of Ireland, Protestants formed the first "Orange Lodges", societies which were against any freedom for the Catholics.

In order to increase British control Ireland was united with Britain in 1801, and the Dublin parliament closed. The United Kingdom of Great Britain and Ireland lasted for 120 years. Politicians had promised Irish leaders that when Ireland became part of Britain the Catholics would get equal voting opportunities. But George III, supported by most Tories and by many Protestant Irish landlords, refused to let this happen.

Scotland (p73)

Scotland also suffered from the efforts of the Stuarts to win back the throne. The first "Jacobite" revolt to win the crown for James II's son, in 1715, had been unsuccessful. The Stuarts tried again in 1745, when James II’s grandson Prime Charles Edward Stuart, better known as “Bonny Prince Charlie”, landed on the west coast of Scotland.

Bonny Prince Charlie was more successful at first than anyone could have imagined. His army of Highlanders entered Edinburgh and defeated an English army in a surprise attack. Then he marched south. Panic spread through England, because much of the British army was in Europe fighting the French. But success for Bonny Prince Charlie depended on Englishmen also joining his army. When the Highland army was over halfway to London, however, it was clear that few of the English would join him, and the Highlanders themselves were unhappy at being so far from home. The rebels moved back to Scotland. Early in 1746 they were defeated by the British army.

The English army behaved with cruelty. Many Highlanders were killed, even those who had not joined the rebellion. Others were sent to work in America. Their homes were destroyed, and their farm animals killed. The fear of the Highland danger was so great that a law was passed forbidding Highlanders to wear their traditional skirt, the kilt. The old patterns of the kilt, called tartans, and the Scottish musical instrument, the bagpipe, were also forbidden. Some did not obey this law, and were shot.